MULTITUDE OF BLOGS None of the PDFs are my own productions. I've collected them from web (e-mule, avax, libreremo, socialist bros, cross-x, gigapedia..) What I did was thematizing. This blog's project is to create an e-library for a Heideggerian philosophy and Bourdieuan sociology Φ market-created inequalities must be overthrown in order to close knowledge gap. this is an uprising, do ya punk?

Monday, November 26, 2007

Agamben - Homo Sacer


Giorgio Agamben - Homo Sacer

tr by: Daniel Heller-Roazen
Stanford University Press 1998


The work of Giorgio Agamben, one of Italy’s most important and original philosophers, has been based on an uncommon erudition in classical traditions of philosophy and rhetoric, the grammarians of late antiquity, Christian theology, and modern philosophy. Recently, Agamben has begun to direct his thinking to the constitution of the social and to some concrete, ethico-political conclusions concerning the state of society today, and the place of the individual within it.In Homo Sacer, Agamben aims to connect the problem of pure possibility, potentiality, and power with the problem of political and social ethics in a context where the latter has lost its previous religious, metaphysical, and cultural grounding. Taking his cue from Foucault’s fragmentary analysis of biopolitics, Agamben probes with great breadth, intensity, and acuteness the covert or implicit presence of an idea of biopolitics in the history of traditional political theory. He argues that from the earliest treatises of political theory, notably in Aristotle’s notion of man as a political animal, and throughout the history of Western thinking about sovereignty (whether of the king or the state), a notion of sovereignty as power over “life” is implicit.The reason it remains merely implicit has to do, according to Agamben, with the way the sacred, or the idea of sacrality, becomes indissociable from the idea of sovereignty. Drawing upon Carl Schmitt’s idea of the sovereign’s status as the exception to the rules he safeguards, and on anthropological research that reveals the close interlinking of the sacred and the taboo, Agamben defines the sacred person as one who can be killed and yet not sacrificed—a paradox he sees as operative in the status of the modern individual living in a system that exerts control over the collective “naked life” of all individuals.

life

5 comments:

Prabhsharanbir Singh said...

Homo Sacer!

The whole of third world, if conceived as a single entity, is an example par excellence of Homeo Sacer. They can be killed by anybody without any accountability. I would like to know if Agamben has said anything about the third world population as being treated by the first world as Homo Sacers.

renc-u-ana said...

here is a link
http://www.rhizomes.net/issue8/bianco.htm

renc-u-ana said...

a book;
Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer (Paperback)
by Andrew Norris (Editor)
http://www.amazon.com/Politics-Metaphysics-Death-Giorgio-Agambens/dp/0822335379

Prabhsharanbir Singh said...

Is this book on Agamben can be available online in digital format?


Thanks for the other link.

renc-u-ana said...

don't think so.